Abstract
Global influence of the wealthiest countries drives trends in crop diversity in the developing countries. In many countries, European colonization resulted in cultural disintegration and erosion of indigenous knowledge that made citizens lose interest in their own cultural heritage and adopt imperial know-how. During the same time, native biodiversity that was once maintained by the tradition it shaped declined. Alien crops prospered and finally dominated landscapes. In this paper, I looked at the apparent decline of indigenous crop diversity in Rwanda in the light of the “cultural disturbance” that occurred in the shadow of the European colonization. An integrated research methodology that combined desk-based, socioeconomic, and vegetation surveys was used. Indigenous crops now on the fringe of extinction and, thus, requiring immediate attention from conservation policy makers and managers were identified. These include Vigna unguiculata (L.) Walp. “inkoli” (Leguminosae), Coleus dysentericus Bak. “impombo” (Labiatae), Dioscorea alata Linn. “ibikoro” (Araceae), a sweet cultivar of Lagenaria siceraria (Mol.) Standl. “bunure” (Cucurbitaceae), white cultivar of Sorghum bicolor (Linn.) Moench “nyiragikori” (Gramineae), Amaranthus graecizans Linn. “inyabutongo” (Amaranthaceae), Eleusine coracana (Linn.) Gaertn. “uburo” (Gramineae), and traditional cultivars of Zea mays Linn. “nyakagori” (Gramineae) and Solanum tuberosum Linn. “kandore” (Solanaceae).
1. Introduction
The world’s biological diversity is distributed in inverse proportion to scientific and technological capacity [1], with a full of 83% of known diversity and remaining in situ knowledge held in Africa, Asia, and Latin America [2].
This may have partly been due to indirect effects of the European colonization as a global sociopolitical institution that resulted in cultural disintegration, making citizens of developing countries disdain their own cultural heritage and adopt imperial know-how (Ling 1996). One of the many side effects of this cultural invasion is the decline of native plant diversity once maintained by the tradition they shaped. Soon after the arrival of colonizers, local communities started to pay more attention to the hegemonic “portmanteau biota” and adopted imperial ideologies [3]. As a result, despite rich indigenous biological diversity, 70% of developing countries depend on species domesticated elsewhere for more than half of their crops, and it is estimated that sub-Saharan Africa borrows about 87% of its domesticated crops from other regions [4].
In Rwanda, since the European contact at the end of 18th century, there has been a strong case against indigenous crops in Rwanda. Accused of being less tasty or old fashioned, indigenous bitter vegetables, African Spider Flower Gynandropsis gynandra (L.) Briq. “Isogi” (Capparidaceae), Black Nightshade Solanum nigrum L. “Isogo” (Solanaceae), and Turkey Berry Solanum torvum Sw. “Inkarishya” (Solanaceae) were rapidly dropped by the young generation, which adopted the newly introduced vegetables, mainly cabbages, tomatoes, onions, and carrots. To some extent, native dishes continued to be cherished by the old generation. Unfortunately, as the elderly passed away or finally decided to adopt European-inspired culture too, native crops significantly declined. Today, they almost disappeared. Conventional wooden dining tables “ameza”, whose desks are raised to some 0.50−0.70 m above-ground and filled with modern-day porcelain, plastic and stainless steel tureens and glassy bottles have replaced on ground-laid sedge mats “imisambi”, filled with traditional weaved plates “inkoko”, wooden tureens “imbehe” and calabash gourd “uducuma”. The gauge of a person’s success is henceforth measured against the extent to which he has been able to transform his former lifestyle to mimic that of a “u-mu-zung-u,” the white man, or, said in another way, to attain the status of the “evolved” one. However, the decline of native crops, indigenous food, and traditional utensils is unfortunate. Many of them were also medicinal plants or were embedded in the traditional cults and rituals. According to Gorenflo et al. [5], there is a reason to be concerned about this cultural loss. They found a positive correlation between cultural diversity and biodiversity hotspots. They argued that large-scale conservation of species and the ecosystems that contain them, their associated linguistic, and cultural diversity into biodiversity should be considered.
During the same time, more land was cleared for farming. Natural forest and fallow cover receded. Indigenous tree species declined. Not later than 1980s, Rwanda’s most popular native timber species such as Nile Tulip Markhamia lutea K. Schum. “Umusave” [Bignoniaceae] and other valuable indigenous tree species had been supplanted in both heavy and domestic carpentry by exotic species, often praised for their rapid growth rate (productivity: 5–15 m3 ha−1 year−1 [6]) and durable wood. As of 1990, exotic species occupied 97% of total plantation area in Rwanda, with Eucalyptus alone standing for 65% [7]. In this paper, I attempt to establish a link between the decline of indigenous plant diversity and the “cultural disturbance” that occurred as a byproduct of the European colonization.
2. Materials and Methods
2.1. Study Area
The study was carried out in Rwanda, Central Africa, between 1°03–2°50 south of the Equator and 28°52–30°54 east of the Greenwich Meridian Line. The country’s average altitude is 1250 m, with the lowest point lying within the Rusizi valley at 950 m and the highest point situated at the summit of mount Karisimbi at 4519 m. Four different cropping seasons are present: 2 short rainy/dry seasons and 2 long rainy/dry seasons. The temperature varies with both altitude and land topography. An average of 20–22°C is observed at 1545 m in Kigali city.
2.2. Data Acquisition
The diversity and range of invasive alien plants, crops, and wild edible taxa in Rwanda were studied.
2.2.1. Desk-Based Study
To collate available data on flora surveys, herbarium records, and electronic materials, a desk-based study was conducted. The National Herbarium of Rwanda and National Museum of Rwanda were visited. A systematic search into previous works, mainly those of Desouter [8], Egli and Kalinganire [9], and Troupin [10–15], was carried out.
2.2.2. Vegetation Survey
A 10 × 10 km2 grid was overlaid over Rwanda’s elevation map (Figure 1). The resulting grid cells were stratified by elevation and three grid cells were chosen per elevation class: Congo-Nile Divide (CND) highlands, central plateau, and eastern lowlands. Each grid cell was subdivided into 25 equal-sized quadrats (2 × 2 km2) [16]. One quadrat was selected for sampling and subdivided into 200 × 100 m2 sampling units (plots). Twelve sample plots were located per elevation class. Plots were searched using the “paced-meander” method (Figure 1), which is a modification of the “timed-meander” method as described by Huebner (2007), where the “time” factor is replaced by the “distance” dimension. Each plot was thoroughly walked recording indigenous crops, invasive alien plants, crops and wild edible taxa within every 25 m interval, which is the average width of an ecotope or the smallest ecologically distinct landscape feature [17].
(a)
(b)
When the number of new species did not decrease to zero in the last 25 m, additional distances were added. The search effort (the paced distance per unity area) was 1 kmha−1. The total number of surveyed plots was 36, with an average 80 records per each plots.
2.3. Data Analysis
2.3.1. Scree Plotting
Most invasive and most threatened indigenous plant species were identified based on species occurrence data. All recorded species were ranked by simple scree plotting according to their unconditional detectability or the probability of actually observing a specimen of given plant species in a plot (also referred to as “observability”), derived as the product of the probability of occupancy or “frequency of occurrence,” (the number of a species’ records divided by the total number of 25 meter search intervals) and its conditional detectability, [18, 19]. The determination of was based on the assumption that the conditional probability of a plant expert seeing a plant specimen in a plot, given that it is not only present but also widespread, should be higher than that of not seeing it, [20]. Therefore, .
2.3.2. Statistical Analysis and Model Fitting
Pearson correlation test was used to quantify the possible relationship between plant diversity and land use types. Model fitting helped compare plant diversity, population growth, and household socioeconomics [21, 22].
2.3.3. Species Identification
Species “indigenous” versus “alien” status was assigned based on Brenzel et al. [23], Fischer and Hinkel [24], and Troupin [10–15]. A species was considered “neo-immigrant” if its occurrence in Rwanda predated the arrival of Arab traders and European colonists in Rwanda during the second half of the 19th century [25]. Those with an introduction date that lies between 1000 and 1500 AD (or after the birth of Jesus Christ) were considered as “archaeo-immigrants.” Species that do not appear in neither of the two introduced categories were considered as native to Rwanda.
Level of Threat
Extent of Species Decline. The extent of decline of food crop and wild edible plant species was reported using three categories: high; the species was referred to by more than 70% of informants as being rare and had an average frequency of less than 5% [9], fair; the species was referred to by 45% to 70% of informants as being rare and had an average frequency of 5% to 60% [16], and low; the species is referred to by not more than 30% as being rare and had an average frequency of at least 60% [26].
3. Results
3.1. Ornamental Crops
Results from the desk-based study suggest that Rwanda’s early ornamental and amenity flora appeared to have been limited to 15–20 native species. These included Erythrina abyssinica “umurinzi,” Ficus thonningii “umuvumu,” Euphorbia candelabrum “umuduha,” Euphorbia tirucalli “umuyenzi,” Dracaena afromontana “umuhati,” Dracaena steudneri “igihondohondo,” Markhamia lutea “umusave,” Tetradenia riparia “umuravumba,” Ricinus communis “ikibonobono,” Solanecio mannii “umutagara,” Cajanus cajan “umukunde,” Gynandropsis gynandra “isogi,” Solanum torvum “inkarishya” and Vernonia amygdalina “umubilizi.”
This low species richness seems to have been maintained or did change a little at least until the dawn of the 20th centuries. However, a drastic increase is observed in 1940s (Figure 2(a)), often in inverse relationship with household income (Figure 2(c)).
(a)
(b)
(c)
(d)
Results from the vegetation survey show that there was more ornamental tree species richness in cities than in surrounding rural areas. Among cities, species richness correlated with city development index (; ) (Table 1). Kigali, the far most developed city in Rwanda, had the highest species richness.
The majority (67%) of species are exotic. Half the number of species is from Tropical Asia, Tropical America, and Australia. Alien taxa comprise the most frequent garden species, Duranta repens, and represent 40% of that occurred in 70–100% of sampled units. Ninety-five percent of native taxa have a frequency of occurrence of less than 15%.
3.2. Food Crops
Twenty-three crop species were identified as composing crop flora in precolonial Rwanda (Table 2). These once cherished crops succumbed to agricultural and diet change during the last century. As early as the beginning of the colonial period a number of selected crops, including banana, beans, sorghum, sweet potato, and coffee, were purposefully promoted or, at least, blessed by the colonial authority. By 1990, beans, banana sorghum, and sweet potato were far the most dominant crop species, with a fraction of 46.4% of total crop land cover (data retrieved from Clay and Lewis [27]).
3.3. Forest Crops
In terms of forestry development, Eucalyptus species were far ahead of tree species that replaced native taxa on cleared land. The diversity of eucalypts in forests plantations, like other cultivated alien species, also increased with time. Two species (E. camaldulensis and E. tereticornis) were used in reforestation until 1948, when E. maidenii and E. saligna were added. Except E. grandis, which was introduced in Rwanda’s forestry around 1955, these above-listed eucalypt species and many others (E. botryoides, E. crebra, E. globulus, E. melliodora, E. paniculata, E. polyanthemos, E. punctata, E. robusta, E. sideroxylon and E. viminalis) had been at the Arboretum of Ruhande since its creation in 1934. By 199, the collection of eucalypts at Ruhande Arboretum had expanded to comprise 66 different species (data extracted from [28]). In our records from 2010 to 2013, up to 14 species of eucalypts were identified in rural and urban landscapes across the country: E. albens, E. camaldulensis, E. cinerea, E. citriodora, E. globulus, E. grandis, E. microcorys, E. maculata, E. maidenii, E. polyanthemos, E. saligna, E. tereticornis, E. torelliana, and E. Viminalis. Such eucalypt-dominated forestry expanded steadily, at least until the late 20th century (Figure 2(a)). As of 1990, in terms of land cover, eucalypts represented roughly 2/3 of cultivated forests in Rwanda (Table 3).
The expansion of cultivated food and forest crops aligned with a steady population growth. However, it negatively correlated with change in fallow and pasture land cover (Figure 3), resulting in a significant decline of wild-extracted products.
(a)
(b)
Among most threatened indigenous forest resources are wild edible plants whose occurrence significantly decreased as natural forests, fallows, and pastures receded (Table 4).
4. Discussion
4.1. Ornamental Crops
Many essentially ornamental species flourished in Rwanda in postcolonial era as people abandoned traditional landscape architecture and strived to go western. As a result, ornamental and amenity plant diversity increased with the degree of deculturation or the extent to which communities had embarassed western culture. This was reflected in the fact that species richness increased with urbanization and household socio-economic status, with Kigali, the capital city, having the highest number of species. With regard to differences observed between big and small cities in terms of ornamental plant species richness, our results are well in line with the findings of Nshimiyinama [29] and Ndayisenga [30] who recorded 164 and 78 ornamentals in Kigali and Huye, respectively, supporting the hypothesis of supremacy of Kigali, the capital city, as compared to provincial cities.
The fact that the fraction of native taxa in gardens declined from 100% to less than 25% over one century (from early 1900 to date) aligns well with rates of conversion to Christianity (by year 2001, the proportion of converts had already reached 93.6% from 0% in 1890, when Rwanda was given to the German Empire as colonial territory (http://www.religionfacts.com/, 28.09.2013)) and illustrates to what extent European colonization may have impacted on indigenous plant diversity. Interestingly, Desouter [8] clearly indicated that the colonial-nursed disdain of traditional culture by local communities in Rwanda had had a profound effect on the erosion of indigenous knowledge. The high proportion of introduced taxa within contemporary landscapes in Rwanda was independently reported by other studies, including Seburanga and Zhang [31], Ndayisenga [30], Nshimiyimana [29], and Uwamahoro [32]. Interestingly, these results corroborate those obtained by Bigirimana et al. [33] in neighboring Burundi, suggesting that conclusions of this study with regard to the relative high weight of native taxa in the overall flora may be generalized to encompass sub-Saharan Africa as a whole.
Elsewhere, Crosby [3] recognized the impact of sociopolitical superpower on biological diversity in developing countries, proposing the expression “ecological imperialism.” However, such global sociopolitical dimension of plant diversity has been increasingly discussed by researchers in the specific context of European colonization. In the United States, Clines [34] suggested major floristic transformation in California since European Contact at the end of the 15th century. In Australia, social disruptions resulting from colonial entreprise caused erosion of traditional knowledge that once was used by indigenous people for savanna management [35].
4.2. Food Crops
Native crops had been a reliable source food for millennia in Rwanda. The trend was reversed by the westernization of [or shift from local to western-like] dishes and “groceries” since the advent of European contact with East Africa, which saw the importance of native food declining, especially from the early 1900s. The trend observed in land use change not only aligns with human population growth, but also reflects the substitution of European-bred cash crops for indigenous crops and western-inspired farming techniques for traditional agricultural practices. Amaranthus dubius “Dodo” [Amaranthaceae] and A. hybridus “Imbwija” [Amaranthaceae] aside, no other indigenous vegetables makes it to markets. Where they still exist, they only are used domestically. Never actively cultivated, their produce is usually gathered during crop weeding or collected later on specimens purposefully preserved or outside agricultural fields by hunter-gatherers.
At the beginning of last decade, in the context of economic globalization (sometimes referred to as a new kind of colonization [36]), there has been intention to industrialize Rwanda’s agriculture and forestry. In such conditions, even those crops that had survived the effects of European have been losing their importance to a few ever expanding cash-crops: rice, wheat and maize. Crops whose fraction of land cover decreased significantly during the last ten years include banana, beans, sorghum, and sweet potato. Of course there was a need to intensify agriculture as human pressure on cultivable land increased (; , with = years and = human density per cultivable land, Figure 3(b)). However, the pace these transformations took was more of western-style mimicry than of home-grown problem solving.
The trend could have been different if Rwandans had been able to stick to the culture of their own and adopt new fashion cautiously. As Rwanda thrives to become a globally positioned country, the revisitation of its abandoned heritage is needed. Such revitalization of indigenous knowledge and practices recommended by Whitehead et al. [37] and Russell-Smith et al. [38] in the specific case of savanna management could also be applied to indigenous crop diversity. This would, for example, allow the promotion of traditional crafts and restore the impact of native crop species in the landscapes. It may also help rebuild communities’ confidence in native and archaeo-migrant crops and relax the rush to introduce new species. Louis [39] goes further to propose the integration of indigenous methodologies in conventional research, reflecting how conservation of indigenous heritage is likely to be of great concern in the future.
Although such “unfair” treatment against alien plants may yield little impact on already established invasive species, this would have dramatic impact on potential new invasive species as introductions would have been significantly reduced. Indeed, this approach, building upon the principles of precaution and prevention, would be many times less costly than waiting until there is a need to deal with already established invaders.
The significant decline ancient crops (<1200 AD) such as Sorghum bicolor (white-grained cultivar “nyiragikori or amasaka y’igitare”), Eleusine corocana, and Gynandropsis gynandra started as early as the dawn of 20th century and was triggered by the decision by the colonial power to promote non-ancient crops (beans and banana), which, together, as of 1990, occupied 28.1% of total cropland [27]. This phenomenon similar to what occurred in neighboring Burundi and Chrétien [40] refers to it as a “social, political and ideological mutation”. The red-grained cultivar of sorghum survived and played the traditional role of the ever declining white-grained cultivar until early 21st century when it succumbed to unparelled maize expansion (30.3 annual production growth rate from 2004−2010 [41, 42]). Sekanabanga and Nduwumwami [43] noted that sorghum was a very important crop in early 1980s. Some ten years after, it was still third, only after beans and banana, and far ahead of corn in terms of land cover: 8.8 and 2.3% of total cropland, respectively [27]. Pottier [44] documenting food flow in markets he visited in the then Kibuye Prefecture (now Karongi District) in mid 1980s, he stressed there were very small quantities of maize and vast quantities of sorghum; again depicting the importance of sorghum precolonial and early postcolonial Rwanda. Expansion of maize at the expense of Sorghum continued to date such that from 2004−2010 production of sorghum declined by 0.3 percent per year [41, 42].
Also declining was banana with a modest annual growth rate of 1.8 percent while production of maize increased at a 15-fold higher rate [41, 42]. The substitution of maize for banana can be justified if considered the fact that maize yields three-fold more calories per unit weight [45]. However, banana produces throughout the year and over many years [46]; thus insuring a greater certainty of yields, at a lower labor cost [47]. We argue that replacement of banana by any cereal crop should be considered cautiously, unless there is a sociopolitical motive that dictates otherwise.
4.3. Forest Crops
Shrankage in fallow and pasture land cover recognized in this study corroborated the findings of [27]. Their findings suggest that the majority of informants stated that there was no significant change in land use. However, interestingly, they realized that most of those informants that thought there had been change also believed that fallow and pasture land cover was receding while woodlots were expanding.
Compared to cultivated and communal forest land, fallows and pastures harbors greater wild and native plant diversity. It follows that, as a result of their decline, native plant resources increasingly became rare outside protected areas. Those directly concerned by this decline are wild edible plants. Our results with regard to decline of wild-extracted food are well in accordance with findings of other studies conducted in Rwanda and in the region. For instance, Munyangeri [48] suggested that indigenous fruits were never processed nor sold on market in Kirehe District. Only 12% of interviewed women [3% of men] identified themselves as indigenous fruit users. The bulk of these fruits were collected and eaten by kids (80%). She further found that the majority of fruits were collected from the wild. She notes that those collected on farms were usually from trees purposefully preserved by farmers when clearing the land. She stressed that indigenous fruit trees in Kirehe (eastern province) were threatened by extinction because they were considered by farmers as less important compared with (introduced) trees, thus less worthy to be conserved. Safari [49] came up with the same conclusion, noting that populations of indigenous fruit trees in Musanze and Nyamagabe (northern and northern provinces) were generally declining.
Also noteworthy, but not listed in the table above, are threatened nonedible tree species such as Pterygota mildbraedii “Umuguruka” (Sterculiaceae), Prunus africana “umwumba” (Amygdalaceae) and Newtonia buchananii “Umukereko” (Leguminosae), and Hagenia abyssinica “Umugeshi” (Rosaceae). In general, native home compound-fencing plant species are significantly declining as brick- and concrete-walled fences become popular in Rwanda. Euphorbia tirucalli, Erythrina abyssinica, Ficus thonningii, Euphorbia candelabrum, and Dracaena afromonana are some of those whose populations seem to be seriously affected. Among native timber species, Markhamia lutea is at the highest risk of extinction among those solely maintained through cultivation.
5. Conclusion
In this study, the decline of traditional crops was found to be associated with the “cultural disturbance” that occurred in the shadow of the European colonization. Indigenous crops now on the fringe of extinction and, thus, require immediate attention from conservation policy makers and managegers were identified. These include Vigna unguiculata (L.) Walp. “inkoli” [Leguminosae], Coleus dysentericus Bak. “impombo” [Labiatae], Dioscorea alata Linn. “Ibikoro” [Araceae], a sweet cultivar of Lagenaria siceraria (Mol.) Standl. “bunure” [Cucurbitaceae], white cultivar of Sorghum bicolor (Linn.) Moench “nyiragikori” [Gramineae], Amaranthus graesizans Linn. “inyabutongo” [Amaranthaceae], Eleusine corocana (Linn.) Gaertn. “uburo” [Gramineae], and traditional cultivars of Zea mays Linn. “nyakagori” [Gramineae] and Solanum tuberosum Linn. “kandore” [Solanaceae]. We argued that cultural integrity could contribute in preserving native plant diversity whose survival depends on indigenous knowledge and beliefs of local communities. This could also reduce the number of new introductions of species, which, unfortunately, may include potential invasive plants.
Conflict of Interests
The author declares that there is no conflict of interests regarding the publication of this paper.
Acknowledgments
This work was produced in the context of the author’s ongoing Ph.D. research project on “Plant Invasion Risk Assessment in Rwanda: Implications for Biodiversity Conservation” at the University of Rwanda, under the mentorship of Professor Beth A. Kaplin (Antioch University, New England, US), Dr. Elias Bizuru (University of Rwanda, Rwanda), and Dr. Edward N. Mwavu (Makerere University, Uganda). He thanks all the participants who agreed to provide the valuable information this paper needed to be scientifically informative. He also acknowledges the technical support of Madame Theodette Gatesire, Research Assistant at Karisoke Research Center of the Dian Fossey Gorilla Fund International.